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2 Samuel 6 |
King James Version
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2 Samuel 6:1 Again, David gathered together all [the] chosen [men] of Israel, thirty thousand.
The ark removed from Kirjath-jearim.
God is present with the souls of his people, when they want the outward tokens of his presence; but now David is settled in the throne, the honor of the ark begins to revive. Let us learn hence, to think and to speak highly of God; and to think and speak honorably of holy ordinances, which are to us as the ark was unto Israel, the tokens of God’s presence, [Matt 28:20]. Christ is our Ark; in and by him God manifests his favor, and accepts our prayers and praises. The ark especially typified Christ and his mediation, in which the name of Jehovah and all his glories are displayed. The priests should have carried the ark upon their shoulders. Philistines may carry the ark in a cart without suffering for it; but if Israelites do so, it is at their peril, because this was not what God appointed.
Verses that belong to this explanation: 1-5
1Again, David gathered together all [the] chosen [men] of Israel, thirty thousand.2And David arose, and went with all the people that [were] with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth [between] the cherubims.3And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that [was] in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.4And they brought it out of the house of Abinadab which [was] at Gibeah, accompanying the ark of God: and Ahio went before the ark.5And David and all the house of Israel played before the LORD on all manner of [instruments made of] fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:2 And David arose, and went with all the people that [were] with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth [between] the cherubims.
The ark removed from Kirjath-jearim.
God is present with the souls of his people, when they want the outward tokens of his presence; but now David is settled in the throne, the honor of the ark begins to revive. Let us learn hence, to think and to speak highly of God; and to think and speak honorably of holy ordinances, which are to us as the ark was unto Israel, the tokens of God’s presence, [Matt 28:20]. Christ is our Ark; in and by him God manifests his favor, and accepts our prayers and praises. The ark especially typified Christ and his mediation, in which the name of Jehovah and all his glories are displayed. The priests should have carried the ark upon their shoulders. Philistines may carry the ark in a cart without suffering for it; but if Israelites do so, it is at their peril, because this was not what God appointed.
Verses that belong to this explanation: 1-5
1Again, David gathered together all [the] chosen [men] of Israel, thirty thousand.2And David arose, and went with all the people that [were] with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth [between] the cherubims.3And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that [was] in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.4And they brought it out of the house of Abinadab which [was] at Gibeah, accompanying the ark of God: and Ahio went before the ark.5And David and all the house of Israel played before the LORD on all manner of [instruments made of] fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that [was] in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.
The ark removed from Kirjath-jearim.
God is present with the souls of his people, when they want the outward tokens of his presence; but now David is settled in the throne, the honor of the ark begins to revive. Let us learn hence, to think and to speak highly of God; and to think and speak honorably of holy ordinances, which are to us as the ark was unto Israel, the tokens of God’s presence, [Matt 28:20]. Christ is our Ark; in and by him God manifests his favor, and accepts our prayers and praises. The ark especially typified Christ and his mediation, in which the name of Jehovah and all his glories are displayed. The priests should have carried the ark upon their shoulders. Philistines may carry the ark in a cart without suffering for it; but if Israelites do so, it is at their peril, because this was not what God appointed.
Verses that belong to this explanation: 1-5
1Again, David gathered together all [the] chosen [men] of Israel, thirty thousand.2And David arose, and went with all the people that [were] with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth [between] the cherubims.3And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that [was] in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.4And they brought it out of the house of Abinadab which [was] at Gibeah, accompanying the ark of God: and Ahio went before the ark.5And David and all the house of Israel played before the LORD on all manner of [instruments made of] fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:4 And they brought it out of the house of Abinadab which [was] at Gibeah, accompanying the ark of God: and Ahio went before the ark.
The ark removed from Kirjath-jearim.
God is present with the souls of his people, when they want the outward tokens of his presence; but now David is settled in the throne, the honor of the ark begins to revive. Let us learn hence, to think and to speak highly of God; and to think and speak honorably of holy ordinances, which are to us as the ark was unto Israel, the tokens of God’s presence, [Matt 28:20]. Christ is our Ark; in and by him God manifests his favor, and accepts our prayers and praises. The ark especially typified Christ and his mediation, in which the name of Jehovah and all his glories are displayed. The priests should have carried the ark upon their shoulders. Philistines may carry the ark in a cart without suffering for it; but if Israelites do so, it is at their peril, because this was not what God appointed.
Verses that belong to this explanation: 1-5
1Again, David gathered together all [the] chosen [men] of Israel, thirty thousand.2And David arose, and went with all the people that [were] with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth [between] the cherubims.3And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that [was] in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.4And they brought it out of the house of Abinadab which [was] at Gibeah, accompanying the ark of God: and Ahio went before the ark.5And David and all the house of Israel played before the LORD on all manner of [instruments made of] fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:5 And David and all the house of Israel played before the LORD on all manner of [instruments made of] fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
The ark removed from Kirjath-jearim.
God is present with the souls of his people, when they want the outward tokens of his presence; but now David is settled in the throne, the honor of the ark begins to revive. Let us learn hence, to think and to speak highly of God; and to think and speak honorably of holy ordinances, which are to us as the ark was unto Israel, the tokens of God’s presence, [Matt 28:20]. Christ is our Ark; in and by him God manifests his favor, and accepts our prayers and praises. The ark especially typified Christ and his mediation, in which the name of Jehovah and all his glories are displayed. The priests should have carried the ark upon their shoulders. Philistines may carry the ark in a cart without suffering for it; but if Israelites do so, it is at their peril, because this was not what God appointed.
Verses that belong to this explanation: 1-5
1Again, David gathered together all [the] chosen [men] of Israel, thirty thousand.2And David arose, and went with all the people that [were] with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth [between] the cherubims.3And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that [was] in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.4And they brought it out of the house of Abinadab which [was] at Gibeah, accompanying the ark of God: and Ahio went before the ark.5And David and all the house of Israel played before the LORD on all manner of [instruments made of] fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:6 And when they came to Nachon's threshingfloor, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen shook [it].
Uzzah smitten for touching the ark, Obed-edom blessed.
Uzzah was struck dead for touching the ark. God saw presumption and irreverence in Uzzah’s heart. Familiarity, even with that which is most awful, is apt to breed contempt. If it were so great a crime for one to lay hold on the ark of the covenant who had no right to do so, what is it for those to lay claim to the privileges of the covenant that come not up to the terms of it? Obed-edom opened his doors without fear, knowing the ark was a savor of death unto death to those only who treated it wrong. The same hand that punished Uzzah’s proud presumption, rewarded Obed-edom’s humble boldness. Let none think the worse of the gospel for the judgments on those that reject it, but consider the blessings it brings to all who receive it. Let masters of families be encouraged to keep up religion in their families. It is good to live in a family that entertains the ark, for all about it will fare the better.
Verses that belong to this explanation: 6-11
6And when they came to Nachon's threshingfloor, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen shook [it].7And the anger of the LORD was kindled against Uzzah; and God smote him there for [his] error; and there he died by the ark of God.8And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.9And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?10So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.11And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:7 And the anger of the LORD was kindled against Uzzah; and God smote him there for [his] error; and there he died by the ark of God.
Uzzah smitten for touching the ark, Obed-edom blessed.
Uzzah was struck dead for touching the ark. God saw presumption and irreverence in Uzzah’s heart. Familiarity, even with that which is most awful, is apt to breed contempt. If it were so great a crime for one to lay hold on the ark of the covenant who had no right to do so, what is it for those to lay claim to the privileges of the covenant that come not up to the terms of it? Obed-edom opened his doors without fear, knowing the ark was a savor of death unto death to those only who treated it wrong. The same hand that punished Uzzah’s proud presumption, rewarded Obed-edom’s humble boldness. Let none think the worse of the gospel for the judgments on those that reject it, but consider the blessings it brings to all who receive it. Let masters of families be encouraged to keep up religion in their families. It is good to live in a family that entertains the ark, for all about it will fare the better.
Verses that belong to this explanation: 6-11
6And when they came to Nachon's threshingfloor, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen shook [it].7And the anger of the LORD was kindled against Uzzah; and God smote him there for [his] error; and there he died by the ark of God.8And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.9And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?10So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.11And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
We read in the law that even those who seem to have acted lightly against the sacred commandments have, nevertheless, been punished most severely. This is that we might understand that nothing which pertains to God must be considered lightly, because even what seems to be very little in fault is made great by the injury to God. What did Uzzah, the Levite of God, do against the heavenly command when he tried to steady the tottering ark of the Lord? There was nothing on this point prescribed by the law. Yet, immediately when he steadied the ark, he was struck down. Not that he was insolent in manner or undutiful in mind. Yet he was undutiful in his very act, because he went beyond his orders. - "The Governance of God 6.10"
When the people of the Hebrews were bringing back the ark of the Lord to Jerusalem, Uzzah, from the house of Abinadab the Israelite, who had touched the side of the ark without having examined his conscience, was slain. And yet he had drawn near not to take anything from it but to hold it up when it was leaning because of the stumbling of a young ox. So great a concern was there of reverence toward God that God did not accept bold hands even out of help. The Lord also proclaims the same thing, saying, “Everyone who is clean shall eat of the flesh, and whichever soul touches the flesh of the sacrifice of well-being and has his uncleanness upon him, that soul shall be cut off from his people.” Are these things which existed long ago, and now they do not happen in this way? What then? Has God ceased to care for what concerns us? Has he withdrawn beyond the view of the world, and does he look down from heaven upon no one? Is his forbearance really ignorance? God forbid, you will say. Therefore he sees what we do but he waits, indeed, and endures patiently, and he grants an opportunity for repentance and holds out his own Christ to postpone [the end], so that they whom he has redeemed may not readily perish. Understand this well, you sinner: you are observed by God; you can appease him if you want to. - "On Penitents 6.3"
They [the Galatians] had, in fact, only introduced one or two commandments, circumcision and the observance of days, but he [Paul] says that the gospel was subverted, in order to show that a slight adulteration vitiates the whole. For as he who but partially pares away the image on a royal coin renders the whole spurious, so he who swerves ever so little from the pure faith soon proceeds from this to graver errors and becomes entirely corrupted. Where then are those who charge us with being contentious in separating from heretics and say that there is no real difference between us except what arises from our ambition? Let them hear Paul’s assertion, that those who had but slightly innovated, subverted the gospel. … Don’t you know that even under the old covenant, a man who gathered sticks on the sabbath, and transgressed a single commandment, and that not a great one, was punished with death? And that Uzzah, who supported the ark when on the point of being overturned, was struck suddenly dead, because he had intruded upon an office which did not pertain to him? Wherefore if to transgress the sabbath and to touch the falling ark drew down the wrath of God so signally as to deprive the offender of even a momentary respite, shall he who corrupts unutterably awe-inspiring doctrines find excuse and pardon? Assuredly not. A lack of zeal in small matters is the cause of all our calamities; and because slight errors escape fitting correction, great ones creep in. As in the body, a neglect of wounds generates fever, mortification and death; so in the soul, slight evils overlooked open the door to graver ones. - "Commentary on Galatians 1"
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2 Samuel 6:8 And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.
Uzzah smitten for touching the ark, Obed-edom blessed.
Uzzah was struck dead for touching the ark. God saw presumption and irreverence in Uzzah’s heart. Familiarity, even with that which is most awful, is apt to breed contempt. If it were so great a crime for one to lay hold on the ark of the covenant who had no right to do so, what is it for those to lay claim to the privileges of the covenant that come not up to the terms of it? Obed-edom opened his doors without fear, knowing the ark was a savor of death unto death to those only who treated it wrong. The same hand that punished Uzzah’s proud presumption, rewarded Obed-edom’s humble boldness. Let none think the worse of the gospel for the judgments on those that reject it, but consider the blessings it brings to all who receive it. Let masters of families be encouraged to keep up religion in their families. It is good to live in a family that entertains the ark, for all about it will fare the better.
Verses that belong to this explanation: 6-11
6And when they came to Nachon's threshingfloor, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen shook [it].7And the anger of the LORD was kindled against Uzzah; and God smote him there for [his] error; and there he died by the ark of God.8And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.9And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?10So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.11And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:9 And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?
Uzzah smitten for touching the ark, Obed-edom blessed.
Uzzah was struck dead for touching the ark. God saw presumption and irreverence in Uzzah’s heart. Familiarity, even with that which is most awful, is apt to breed contempt. If it were so great a crime for one to lay hold on the ark of the covenant who had no right to do so, what is it for those to lay claim to the privileges of the covenant that come not up to the terms of it? Obed-edom opened his doors without fear, knowing the ark was a savor of death unto death to those only who treated it wrong. The same hand that punished Uzzah’s proud presumption, rewarded Obed-edom’s humble boldness. Let none think the worse of the gospel for the judgments on those that reject it, but consider the blessings it brings to all who receive it. Let masters of families be encouraged to keep up religion in their families. It is good to live in a family that entertains the ark, for all about it will fare the better.
Verses that belong to this explanation: 6-11
6And when they came to Nachon's threshingfloor, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen shook [it].7And the anger of the LORD was kindled against Uzzah; and God smote him there for [his] error; and there he died by the ark of God.8And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.9And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?10So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.11And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
When the ark of the Lord was being transferred to Jerusalem, and the oxen kicked and made the wagon lean to one side, Uzzah, the Levite, reached out his hand to support the ark that had been tipped, and there follow immediately these words: “And the indignation of the Lord was enkindled against Uzzah, and God struck him there for his ignorance, and he died before the ark of God. And David was grieved because the Lord had struck Uzzah, and he was afraid of the Lord that day and said, ‘How shall the ark of the Lord come to me?’ ” When David, who was a just man and a prophet and had been anointed as king, whom the Lord chose according to his own heart that he might do his will in all things, saw ignorance punished by the wrath of the Lord, he was afraid and was grieved; nor did he ask the Lord his reason for striking a man who was ignorant, but he feared a similar judgment happening to him. - "Defense Against the Pelagians 1.38"
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2 Samuel 6:10 So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.
Uzzah smitten for touching the ark, Obed-edom blessed.
Uzzah was struck dead for touching the ark. God saw presumption and irreverence in Uzzah’s heart. Familiarity, even with that which is most awful, is apt to breed contempt. If it were so great a crime for one to lay hold on the ark of the covenant who had no right to do so, what is it for those to lay claim to the privileges of the covenant that come not up to the terms of it? Obed-edom opened his doors without fear, knowing the ark was a savor of death unto death to those only who treated it wrong. The same hand that punished Uzzah’s proud presumption, rewarded Obed-edom’s humble boldness. Let none think the worse of the gospel for the judgments on those that reject it, but consider the blessings it brings to all who receive it. Let masters of families be encouraged to keep up religion in their families. It is good to live in a family that entertains the ark, for all about it will fare the better.
Verses that belong to this explanation: 6-11
6And when they came to Nachon's threshingfloor, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen shook [it].7And the anger of the LORD was kindled against Uzzah; and God smote him there for [his] error; and there he died by the ark of God.8And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.9And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?10So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.11And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:11 And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
Uzzah smitten for touching the ark, Obed-edom blessed.
Uzzah was struck dead for touching the ark. God saw presumption and irreverence in Uzzah’s heart. Familiarity, even with that which is most awful, is apt to breed contempt. If it were so great a crime for one to lay hold on the ark of the covenant who had no right to do so, what is it for those to lay claim to the privileges of the covenant that come not up to the terms of it? Obed-edom opened his doors without fear, knowing the ark was a savor of death unto death to those only who treated it wrong. The same hand that punished Uzzah’s proud presumption, rewarded Obed-edom’s humble boldness. Let none think the worse of the gospel for the judgments on those that reject it, but consider the blessings it brings to all who receive it. Let masters of families be encouraged to keep up religion in their families. It is good to live in a family that entertains the ark, for all about it will fare the better.
Verses that belong to this explanation: 6-11
6And when they came to Nachon's threshingfloor, Uzzah put forth [his hand] to the ark of God, and took hold of it; for the oxen shook [it].7And the anger of the LORD was kindled against Uzzah; and God smote him there for [his] error; and there he died by the ark of God.8And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.9And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?10So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.11And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:12 And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that [pertaineth] unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.
David brings the ark to Zion.
It became evident, that happy was the man who had the ark near him. Christ is indeed a Stone of stumbling, and a Rock of offense, to those that are disobedient; but to those that believe, he is a Corner-stone, elect, precious, [1Pet 2:6-8]. Let us be religious. Is the ark a blessing to others’ houses? We may have it, and the blessing of it, without fetching it away from our neighbors. David, at first setting out, offered sacrifices to God. We are likely to speed in our enterprises, when we begin with God, and give diligence to seek peace with him. And we are so unworthy, and our services are so defiled, that all our joy in God must be connected with repentance and faith in the Redeemer’s atoning blood. David attended with high expressions of joy. We ought to serve God with our whole body and soul, and with every endowment and power we possess. On this occasion David laid aside his royal robes, and put on a plain linen dress. David prayed with and for the people, and as a prophet, solemnly blessed them in the name of the Lord.
Verses that belong to this explanation: 12-19
12And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that [pertaineth] unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.13And it was [so], that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.14And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.15So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.16And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.17And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.18And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.19And he dealt among all the people, [even] among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece [of flesh], and a flagon [of wine]. So all the people departed every one to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:13 And it was [so], that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.
David brings the ark to Zion.
It became evident, that happy was the man who had the ark near him. Christ is indeed a Stone of stumbling, and a Rock of offense, to those that are disobedient; but to those that believe, he is a Corner-stone, elect, precious, [1Pet 2:6-8]. Let us be religious. Is the ark a blessing to others’ houses? We may have it, and the blessing of it, without fetching it away from our neighbors. David, at first setting out, offered sacrifices to God. We are likely to speed in our enterprises, when we begin with God, and give diligence to seek peace with him. And we are so unworthy, and our services are so defiled, that all our joy in God must be connected with repentance and faith in the Redeemer’s atoning blood. David attended with high expressions of joy. We ought to serve God with our whole body and soul, and with every endowment and power we possess. On this occasion David laid aside his royal robes, and put on a plain linen dress. David prayed with and for the people, and as a prophet, solemnly blessed them in the name of the Lord.
Verses that belong to this explanation: 12-19
12And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that [pertaineth] unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.13And it was [so], that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.14And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.15So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.16And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.17And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.18And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.19And he dealt among all the people, [even] among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece [of flesh], and a flagon [of wine]. So all the people departed every one to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:14 And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.
David brings the ark to Zion.
It became evident, that happy was the man who had the ark near him. Christ is indeed a Stone of stumbling, and a Rock of offense, to those that are disobedient; but to those that believe, he is a Corner-stone, elect, precious, [1Pet 2:6-8]. Let us be religious. Is the ark a blessing to others’ houses? We may have it, and the blessing of it, without fetching it away from our neighbors. David, at first setting out, offered sacrifices to God. We are likely to speed in our enterprises, when we begin with God, and give diligence to seek peace with him. And we are so unworthy, and our services are so defiled, that all our joy in God must be connected with repentance and faith in the Redeemer’s atoning blood. David attended with high expressions of joy. We ought to serve God with our whole body and soul, and with every endowment and power we possess. On this occasion David laid aside his royal robes, and put on a plain linen dress. David prayed with and for the people, and as a prophet, solemnly blessed them in the name of the Lord.
Verses that belong to this explanation: 12-19
12And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that [pertaineth] unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.13And it was [so], that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.14And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.15So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.16And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.17And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.18And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.19And he dealt among all the people, [even] among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece [of flesh], and a flagon [of wine]. So all the people departed every one to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
For our vows are celebrated when the church is united to Christ, as John says: “The one who has the bride is the bridegroom.” Because of this marriage, therefore, it behooves us to dance, for David, at once king and prophet, is also said to have danced before the ark of the covenant with much singing. In high rejoicing he broke into dancing, for in the Spirit he foresaw Mary, born of his own line, brought into Christ’s chamber, and so he says, “And he, like a bridegroom, will come forth from his chamber.” Thus he sang more than the other prophetic authors because, gladder than the rest of them, by these joys he united those coming after him in marriage. And, by inviting us to his own vows in a more charming way than usual, having danced with such joy in front of the ark before his marriage, he taught us what we ought to do at those other vows. The prophet David danced, then. But what would we say that the ark was if not holy Mary, since the ark carried within it the tables of the covenant, while Mary bore the master of the same covenant? The one bore the law within itself and the other the gospel, but the ark gleamed within and without with the radiance of gold, while holy Mary shone within and without with the splendor of virginity; the one was adorned with earthly gold, the other with heavenly. - "Sermon 42.5"
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2 Samuel 6:15 So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.
David brings the ark to Zion.
It became evident, that happy was the man who had the ark near him. Christ is indeed a Stone of stumbling, and a Rock of offense, to those that are disobedient; but to those that believe, he is a Corner-stone, elect, precious, [1Pet 2:6-8]. Let us be religious. Is the ark a blessing to others’ houses? We may have it, and the blessing of it, without fetching it away from our neighbors. David, at first setting out, offered sacrifices to God. We are likely to speed in our enterprises, when we begin with God, and give diligence to seek peace with him. And we are so unworthy, and our services are so defiled, that all our joy in God must be connected with repentance and faith in the Redeemer’s atoning blood. David attended with high expressions of joy. We ought to serve God with our whole body and soul, and with every endowment and power we possess. On this occasion David laid aside his royal robes, and put on a plain linen dress. David prayed with and for the people, and as a prophet, solemnly blessed them in the name of the Lord.
Verses that belong to this explanation: 12-19
12And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that [pertaineth] unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.13And it was [so], that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.14And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.15So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.16And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.17And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.18And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.19And he dealt among all the people, [even] among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece [of flesh], and a flagon [of wine]. So all the people departed every one to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:16 And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.
David brings the ark to Zion.
It became evident, that happy was the man who had the ark near him. Christ is indeed a Stone of stumbling, and a Rock of offense, to those that are disobedient; but to those that believe, he is a Corner-stone, elect, precious, [1Pet 2:6-8]. Let us be religious. Is the ark a blessing to others’ houses? We may have it, and the blessing of it, without fetching it away from our neighbors. David, at first setting out, offered sacrifices to God. We are likely to speed in our enterprises, when we begin with God, and give diligence to seek peace with him. And we are so unworthy, and our services are so defiled, that all our joy in God must be connected with repentance and faith in the Redeemer’s atoning blood. David attended with high expressions of joy. We ought to serve God with our whole body and soul, and with every endowment and power we possess. On this occasion David laid aside his royal robes, and put on a plain linen dress. David prayed with and for the people, and as a prophet, solemnly blessed them in the name of the Lord.
Verses that belong to this explanation: 12-19
12And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that [pertaineth] unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.13And it was [so], that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.14And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.15So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.16And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.17And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.18And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.19And he dealt among all the people, [even] among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece [of flesh], and a flagon [of wine]. So all the people departed every one to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
But we also find praiseworthy bodily dancing in honor of God, for David danced before the ark of the Lord. Michal, however, the daughter of Saul, saw him dancing and beating a drum in the presence of the Lord and asked him, after receiving him into her home, “How is it honorable for the king of Israel to dance naked today in the presence of his maidservants?” And David answered Michal in the presence of the Lord: “Blessed be the Lord who chose me above your father and above his entire house to be established as prince over his people Israel. I will make merry in the presence of the Lord and run naked, and I will be lighthearted in your presence, and I will be honored by the maids with whom you called me naked.” “And Michal,” it says, “the daughter of Saul, had no children until the day she died.” Thus, this is a clear lesson that the prophet who beats a drum and dances before the ark of the Lord is justified, whereas the one who reproves him is condemned to sterility. - "Exposition on Psalm 118"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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2 Samuel 6:17 And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.
David brings the ark to Zion.
It became evident, that happy was the man who had the ark near him. Christ is indeed a Stone of stumbling, and a Rock of offense, to those that are disobedient; but to those that believe, he is a Corner-stone, elect, precious, [1Pet 2:6-8]. Let us be religious. Is the ark a blessing to others’ houses? We may have it, and the blessing of it, without fetching it away from our neighbors. David, at first setting out, offered sacrifices to God. We are likely to speed in our enterprises, when we begin with God, and give diligence to seek peace with him. And we are so unworthy, and our services are so defiled, that all our joy in God must be connected with repentance and faith in the Redeemer’s atoning blood. David attended with high expressions of joy. We ought to serve God with our whole body and soul, and with every endowment and power we possess. On this occasion David laid aside his royal robes, and put on a plain linen dress. David prayed with and for the people, and as a prophet, solemnly blessed them in the name of the Lord.
Verses that belong to this explanation: 12-19
12And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that [pertaineth] unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.13And it was [so], that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.14And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.15So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.16And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.17And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.18And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.19And he dealt among all the people, [even] among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece [of flesh], and a flagon [of wine]. So all the people departed every one to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:18 And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.
David brings the ark to Zion.
It became evident, that happy was the man who had the ark near him. Christ is indeed a Stone of stumbling, and a Rock of offense, to those that are disobedient; but to those that believe, he is a Corner-stone, elect, precious, [1Pet 2:6-8]. Let us be religious. Is the ark a blessing to others’ houses? We may have it, and the blessing of it, without fetching it away from our neighbors. David, at first setting out, offered sacrifices to God. We are likely to speed in our enterprises, when we begin with God, and give diligence to seek peace with him. And we are so unworthy, and our services are so defiled, that all our joy in God must be connected with repentance and faith in the Redeemer’s atoning blood. David attended with high expressions of joy. We ought to serve God with our whole body and soul, and with every endowment and power we possess. On this occasion David laid aside his royal robes, and put on a plain linen dress. David prayed with and for the people, and as a prophet, solemnly blessed them in the name of the Lord.
Verses that belong to this explanation: 12-19
12And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that [pertaineth] unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.13And it was [so], that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.14And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.15So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.16And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.17And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.18And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.19And he dealt among all the people, [even] among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece [of flesh], and a flagon [of wine]. So all the people departed every one to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:19 And he dealt among all the people, [even] among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece [of flesh], and a flagon [of wine]. So all the people departed every one to his house.
David brings the ark to Zion.
It became evident, that happy was the man who had the ark near him. Christ is indeed a Stone of stumbling, and a Rock of offense, to those that are disobedient; but to those that believe, he is a Corner-stone, elect, precious, [1Pet 2:6-8]. Let us be religious. Is the ark a blessing to others’ houses? We may have it, and the blessing of it, without fetching it away from our neighbors. David, at first setting out, offered sacrifices to God. We are likely to speed in our enterprises, when we begin with God, and give diligence to seek peace with him. And we are so unworthy, and our services are so defiled, that all our joy in God must be connected with repentance and faith in the Redeemer’s atoning blood. David attended with high expressions of joy. We ought to serve God with our whole body and soul, and with every endowment and power we possess. On this occasion David laid aside his royal robes, and put on a plain linen dress. David prayed with and for the people, and as a prophet, solemnly blessed them in the name of the Lord.
Verses that belong to this explanation: 12-19
12And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that [pertaineth] unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.13And it was [so], that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.14And David danced before the LORD with all [his] might; and David [was] girded with a linen ephod.15So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.16And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.17And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.18And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.19And he dealt among all the people, [even] among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece [of flesh], and a flagon [of wine]. So all the people departed every one to his house.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
So it is that he who of all philosophers so praised truth, Plato, gave new life to the dying ember of Hebrew philosophy by condemning a life spent in revelry. “When I arrived,” he said, “what is here called a life of pleasure, filled with Italian and Syracusan meals, was very repulsive to me. It is a life in which one gorges oneself twice a day, sleeps not only during the night, and engages in all the pastimes that go with this sort of life. No one upon earth could ever become wise in this way, if from his youth he had followed such pursuits as these, nor would he ever attain in that way any reputation for an excellent physique.” Surely, Plato was not unacquainted with David, who, when he was settling the holy ark in the middle of the tabernacle of his city, made a feast for all his obedient subjects and “before the face of the Lord, distributed to all the multitude of Israel, both men and women, to everyone, a cake of bread and baked bread and pancakes from the frying pan.” This food sufficed, this food of Israel; that of the Gentiles is extravagance. - "Christ the Educator 2.1.18"
Author: Clement Of Alexandria Rank: Author AD: 215
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2 Samuel 6:20 Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
Michal’s ill conduct.
David returned to bless his household, to pray with them, and for them, and to offer up family thanksgiving for this national mercy. It is angels’ work to worship God, surely that cannot lower the greatest of men. But even the palaces of princes are not free from family troubles. Exercises of religion appear mean in the eyes of those who have little or no religion themselves. If we can approve ourselves to God in what we do in religion, and do it as before the Lord, we need not heed reproach. Piety will have its praise: let us not be indifferent in it, nor afraid or ashamed to own it. David was contented to justify himself, and he did not further reprove or blame Michal’s insolence; but God punished her. Those that honor God, he will honor; but those that despise him, and his servants and service, shall be lightly esteemed.
Verses that belong to this explanation: 20-23
20Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!21And David said unto Michal, [It was] before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.22And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.23Therefore Michal the daughter of Saul had no child unto the day of her death.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:21 And David said unto Michal, [It was] before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.
Michal’s ill conduct.
David returned to bless his household, to pray with them, and for them, and to offer up family thanksgiving for this national mercy. It is angels’ work to worship God, surely that cannot lower the greatest of men. But even the palaces of princes are not free from family troubles. Exercises of religion appear mean in the eyes of those who have little or no religion themselves. If we can approve ourselves to God in what we do in religion, and do it as before the Lord, we need not heed reproach. Piety will have its praise: let us not be indifferent in it, nor afraid or ashamed to own it. David was contented to justify himself, and he did not further reprove or blame Michal’s insolence; but God punished her. Those that honor God, he will honor; but those that despise him, and his servants and service, shall be lightly esteemed.
Verses that belong to this explanation: 20-23
20Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!21And David said unto Michal, [It was] before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.22And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.23Therefore Michal the daughter of Saul had no child unto the day of her death.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
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2 Samuel 6:22 And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.
Michal’s ill conduct.
David returned to bless his household, to pray with them, and for them, and to offer up family thanksgiving for this national mercy. It is angels’ work to worship God, surely that cannot lower the greatest of men. But even the palaces of princes are not free from family troubles. Exercises of religion appear mean in the eyes of those who have little or no religion themselves. If we can approve ourselves to God in what we do in religion, and do it as before the Lord, we need not heed reproach. Piety will have its praise: let us not be indifferent in it, nor afraid or ashamed to own it. David was contented to justify himself, and he did not further reprove or blame Michal’s insolence; but God punished her. Those that honor God, he will honor; but those that despise him, and his servants and service, shall be lightly esteemed.
Verses that belong to this explanation: 20-23
20Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!21And David said unto Michal, [It was] before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.22And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.23Therefore Michal the daughter of Saul had no child unto the day of her death.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
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2 Samuel 6:23 Therefore Michal the daughter of Saul had no child unto the day of her death.
Michal’s ill conduct.
David returned to bless his household, to pray with them, and for them, and to offer up family thanksgiving for this national mercy. It is angels’ work to worship God, surely that cannot lower the greatest of men. But even the palaces of princes are not free from family troubles. Exercises of religion appear mean in the eyes of those who have little or no religion themselves. If we can approve ourselves to God in what we do in religion, and do it as before the Lord, we need not heed reproach. Piety will have its praise: let us not be indifferent in it, nor afraid or ashamed to own it. David was contented to justify himself, and he did not further reprove or blame Michal’s insolence; but God punished her. Those that honor God, he will honor; but those that despise him, and his servants and service, shall be lightly esteemed.
Verses that belong to this explanation: 20-23
20Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!21And David said unto Michal, [It was] before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.22And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.23Therefore Michal the daughter of Saul had no child unto the day of her death.
Author: Matthew Henry Rank: Priest AD: 1714 Source:
Title: Matthew Henry's Concise Commentary on the Whole Bible Author: Matthew Henry
David was not ashamed when he danced before the ark of the covenant in the presence of all the people.… Yet, these actions of the body, though unseemly when viewed in themselves, become reverential under the aspect of holy religion, so that those who censure them drag their own souls into the net of censure. Thus, Michal censured David for dancing.…
David did not blush at a woman’s censure, nor was he ashamed to meet with reproach, because of his devotion to religion. He played before the Lord as his servant and pleased him the more in so humbling himself before God and laying aside his royal dignity, performing the humblest tasks for God like a servant. She who censured such dancing was condemned to barrenness and had no children by the king lest she should beget the proud. In truth, she had no continuance of posterity or of good deeds. - "Letter 28"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
The listed verse explanations of the individual persons have nothing to do with the explanations of the other persons. This also applies to the Bible translations.
